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IJMB CRS Paper I Questions and Answers
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Number One
(1)
The birth of Samuel is recorded in
(1 Samuel 1). Hannah, the wife of Elkanah, was childless and deeply distressed. Every year, Elkanah would offer sacrifices to God at Shiloh, and Hannah would pray fervently for a child.
On one such occasion, she prayed silently, pouring out her heart to God, and made a vow: if God granted her a son, she would dedicate him to God’s service as a Nazirite. Eli, the priest, observed Hannah’s lips moving silently and initially thought she was drunk. However, after understanding her situation, he blessed her and prayed for God’s favor.
God answered Hannah’s prayer, and she conceived, giving birth to Samuel. After weaning him, Hannah fulfilled her vow, dedicating Samuel to God’s service at the tabernacle under Eli’s care. The name Samuel means heard by God, reflecting Hannah’s prayer being heard and answered by God.
=Lesson Learned from the call of Samuel=
(i) Listening to God’s voice: Samuel’s experience teaches us the importance of being attentive to God’s guidance and direction.
(ii) Humility and obedience: Samuel’s response to God’s call demonstrates humility and a willingness to obey God’s will.
(iii) Spiritual mentorship: Eli’s role in guiding Samuel highlights the value of spiritual mentorship and guidance.
(iv) Trust and surrender: Samuel’s story encourages us to trust God’s plan and surrender to His will.
(v) Responsiveness to God’s call: Samuel’s call serves as a reminder to be responsive to God’s call in our lives, whether it’s a specific task, ministry, or life direction.
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Number Two
(2i)
Communicating God’s Message: A prophet serves as a divine messenger, receiving revelations directly from God and conveying them to the people. This message may include laws, warnings, guidance, promises, and instructions on how people should live. The prophet ensures that the community hears and understands God’s will, serving as a spiritual link between God and society.
(2ii)
Preaching Repentance and Calling for Righteousness: Prophets are tasked with calling people to abandon sinful behavior and return to the path of righteousness. They warn against disobedience, idolatry, immorality, and spiritual laziness. Through their messages, prophets encourage people to embrace holiness, faithfulness, and moral discipline in line with God’s commandments.
(2iii)
Condemning Social and Moral Injustice: Prophets speak out against the injustices present in society such as oppression of the poor, corruption among leaders, bribery, exploitation, and violence. They advocate for the rights of the marginalized and demand justice and fairness. They challenge both rulers and ordinary people to act rightly and to treat others with dignity and respect.
(2iv)
Providing Spiritual Leadership and Direction: Prophets give guidance during spiritual confusion or crisis. They teach people about God’s nature, His expectations, and how to live by divine laws. They answer difficult moral questions, lead by example, and help maintain religious purity and truth within society.
(2v)
Warning of Impending Judgment and Calamity: When people or nations go astray, prophets are responsible for warning them of the coming consequences of their actions. These warnings often come in the form of predicted disasters such as war, famine, exile, or destruction. The purpose is not to frighten, but to lead people to repentance and avoid divine punishment.
(2vi)
Interceding on Behalf of the People: Prophets often act as intercessors by praying to God on behalf of the people. They plead for mercy, forgiveness, healing, or intervention during times of sin, danger, or suffering. This shows their deep concern for the people and their desire to see God’s favor and compassion restored.
(2vii)
Giving Hope and Encouragement in Times of Distress: Prophets also comfort the people, especially during difficult times such as exile, defeat, or suffering. They bring messages of hope, restoration, and peace, assuring the people that God has not abandoned them and that better days lie ahead if they return to Him with sincerity.
(2viii)
Foretelling Future Events: Some prophets are given visions or revelations about future happenings. These may include the coming of a Messiah, victory or defeat in battles, future blessings, or end-time events. By revealing the future, prophets prepare the people to respond with faith, obedience, and readiness.
(2ix)
Strengthening the Covenant Relationship: Prophets work to maintain and renew the covenant relationship between God and His people. They remind the people of their responsibilities in the covenant, the blessings of obedience, and the consequences of rebellion. Through their teachings, they help to preserve the spiritual heritage of the community.
(2x)
Challenging False Prophets and Idolatry: Prophets stand firmly against false teachers, idol worship, and misleading religious practices. They expose deception, confront falsehood, and redirect the people back to true worship. Their duty includes protecting the community from spiritual corruption and defending the purity of God’s message.
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Number Three
(3)
(i) Samuel’s Old Age and His Sons’ Corruption: Samuel, the prophet and judge of Israel, was getting old. He appointed his sons as judges, but they were corrupt and did not follow his example. This led to dissatisfaction among the people (1 Samuel 8:1-3).
(ii) Desire to Be Like Other Nations: Israel wanted to be like surrounding nations who had kings to rule and lead them in battles. They believed a king would bring unity, order, and stronger leadership (1 Samuel 8:5).
(iii) Military Leadership: The Israelites wanted a king who would lead them into battle, especially to protect them from external enemies like the Philistines (1 Samuel 8:20).
(iv) Rejection of Theocracy: The request for a king was seen as a rejection of God’s rule through prophets and judges. They preferred a human leader over divine leadership (1 Samuel 8:7).
(v) Desire for National Stability: They believed having a central authority (king) would bring stability, economic development, and justice, especially during times of crisis.
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Number Four
(4i)
Oppression of the Poor and Social Injustice: One of the major offences was the way the rich and powerful oppressed the poor. The wealthy exploited the needy, denied them justice in the courts, and forced them to pay heavy taxes. Poor people were sold into slavery over minor debts, such as a pair of sandals (Amos 2:6–7). Amos strongly condemned this cruelty, making it clear that God cared about justice for the vulnerable.
(4ii)
Religious Hypocrisy: Israelites continued their religious ceremonies – offering sacrifices, singing songs, and observing festivals – but their hearts were far from God. Their worship was empty because it was not backed by righteous living. God, through Amos, said He hated their religious feasts and would not accept their offerings (Amos 5:21–23). True worship, as Amos emphasized, should be accompanied by justice and righteousness.
(4iii)
Idolatry: Instead of remaining faithful to Yahweh, the people of Israel engaged in idol worship. They worshipped false gods such as Baal and participated in pagan rituals. These acts of idolatry broke their covenant with God and provoked His anger. Amos pointed out that the people had turned to worshipping at Bethel and Gilgal, places that had become centers of idol worship (Amos 4:4–5).
(4iv)
Corruption in Leadership: Leaders, judges, and elders in Israel were corrupt. They took bribes and perverted justice. The legal system no longer protected the innocent and was used to benefit the wealthy and influential. Amos accused them of turning justice into bitterness and casting righteousness to the ground (Amos 5:7).
(4v)
Immorality and Indecency: Moral standards in Israel had collapsed. Acts of sexual immorality, including incest and temple prostitution, were common. For example, Amos condemned how a man and his father would sleep with the same woman, defiling God’s holy name (Amos 2:7).
(4vi)
Pride and False Security: Despite their sins, the people of Israel felt secure in their prosperity and military strength. They were arrogant and believed that God would not punish them. They trusted in their wealth and fortresses rather than in God, ignoring the warnings of the prophets (Amos 6:1–6).
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Number Five
(5i)
Trusting in God’s Protection Over Human Solutions: David’s decision to seek refuge among the Philistines, who were enemies of Israel, shows a moment where he relied on his own judgment out of fear of Saul. This teaches the lesson that relying on human wisdom instead of trusting God’s protection can lead to spiritual compromise and dangerous situations. It reminds believers to have faith in God even in times of fear or uncertainty.
(5ii)
The Consequences of Fear and Desperation: David fled to the Philistines because he was afraid Saul would eventually kill him. This teaches that decisions made out of fear and desperation can lead one into morally or spiritually compromising environments. It shows the importance of remaining patient and seeking God’s guidance in difficult times rather than acting out of panic.
(5iii)
God’s Mercy Despite Human Weakness: Although David made a questionable decision, God protected him and eventually led him back to the right path. This teaches that God remains merciful and faithful even when His servants make poor choices. It is a reminder that human weakness does not disqualify someone from God’s plan if there is repentance and renewed trust in Him.
(5iv)
The Danger of Aligning with the Enemy: By living among the Philistines and serving under King Achish of Gath, David risked being seen as a traitor to his people. This teaches that aligning with ungodly alliances or compromising values for safety or gain can damage one’s reputation, purpose, and witness. It shows the need for discernment in choosing where to find refuge and support.
(5v)
The Importance of Patience in God’s Timing: David was anointed to be king, yet he faced many trials before the promise was fulfilled. His seeking refuge among the Philistines reveals his impatience during the waiting period. This teaches the lesson that God’s timing is perfect and that believers should wait patiently for His promises, even when the path seems difficult or delayed.
(5vi)
Leadership Requires Discernment and Wisdom: David’s decision affected not only him but also his followers and their families. This shows that leaders must exercise wisdom, especially in times of crisis. A leader’s choices can either protect or endanger those who follow them. It emphasizes the responsibility that comes with leadership and the need for seeking God’s counsel before making decisions.
(5vii)
God Can Use Mistakes for Greater Purposes: Despite David’s refuge with the Philistines, God still used the situation to prepare him for leadership. He learned military skills, strategy, and political insight. This teaches that even when believers make mistakes, God can use the experience for growth and future purpose, as long as they return to Him.
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Number Six
(6i)
Marriage to Foreign Women: One of King Solomon’s major mistakes was his marriage to many foreign women, including Moabites, Ammonites, Edomites, Sidonians, and Hittites. These marriages were not just political alliances but led to spiritual compromise. God had warned Israel against intermarrying with pagan nations because such unions could turn their hearts away from Him. Solomon’s love for these women caused him to adopt their religious practices, which deeply displeased God and threatened the spiritual purity of the kingdom.
(6ii)
Idolatry and Worship of Foreign Gods: Influenced by his foreign wives, Solomon built high places and altars for pagan gods such as Ashtoreth, Molech, and Chemosh. This was a direct violation of the first commandment, which forbids worshiping other gods. Solomon not only allowed idol worship in Israel but personally participated in it. This act of idolatry provoked God’s anger and undermined the nation’s covenant relationship with Him, threatening the unity and spiritual foundation of the throne.
(6iii)
Disobedience to God’s Commands: Solomon disregarded specific instructions given to kings in the Law of Moses. For example, he multiplied wives, accumulated excessive wealth, and built up military power through horses and chariots from Egypt. These actions showed a growing reliance on human strength and alliances rather than on God. His disobedience represented a shift from humility to pride, putting the throne at risk of divine judgment.
(6iv)
Heavy Taxation and Forced Labor: To fund his extravagant lifestyle and massive building projects, including the temple and his own palace, Solomon imposed heavy taxes and forced labor on the people, especially on the northern tribes. This caused growing resentment and unrest among the Israelites. After his death, this discontent led to the division of the kingdom under his son Rehoboam, proving that Solomon’s economic policies had weakened the unity and stability of the throne.
(6v)
Neglect of Justice and the People’s Welfare: As Solomon became more focused on wealth, luxury, and international prestige, he began to neglect the core responsibilities of a king, justice, compassion, and the welfare of his people. This disconnect between the king and the common people made the monarchy seem oppressive and disconnected, further weakening the bond between the ruler and the ruled, and sowing seeds of rebellion.
(6vi)
Turning Away from God in Old Age: In his old age, Solomon’s heart turned away from God more deeply. He no longer followed God “wholeheartedly” as his father David did. This spiritual decline led to a loss of divine favor. God told Solomon that because of his unfaithfulness, the kingdom would be torn from his son’s hands, not completely, for the sake of David, but significantly enough to split the kingdom and reduce the glory of the throne.
(6vii)
Lack of Spiritual Legacy: Although Solomon began his reign with great wisdom and devotion, he failed to pass on a strong spiritual legacy to his successor. His son Rehoboam lacked the wisdom and humility needed to govern well, which led to the rapid disintegration of the kingdom. Solomon’s failure to mentor and prepare a godly successor was a mistake that endangered the continuity and stability of the throne.
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Number Seven
(7)
(i) Jezreel: The name “Jezreel” means “God will scatter” or “God will sow.” This name was significant because it referred to the Valley of Jezreel, a place where King Jehu had committed mass killings to seize power. Although God had earlier approved Jehu’s actions to destroy Ahab’s family, He later condemned the excessive bloodshed. Through the naming of Hosea’s first son as Jezreel, God announced that He would punish the house of Jehu for the massacre at Jezreel and bring an end to the kingdom of Israel. It was a warning of judgment and a prophecy that the nation would be scattered in exile due to their sins.
(ii) Lo-Ruhamah: This name means “Not Loved” or “Not Pitied.” It symbolized God’s withdrawal of mercy and compassion from the northern kingdom of Israel. By naming Hosea’s daughter Lo-Ruhamah, God was declaring that He would no longer forgive or protect Israel due to their persistent idolatry, rebellion, and unfaithfulness. It was a sign that divine patience had ended, and judgment was inevitable. However, God also indicated that Judah, the southern kingdom, would still receive His mercy for a time.
(iii) Lo-Ammi: The name “Lo-Ammi” means “Not My People.” This was the most severe declaration, representing a broken relationship between God and Israel. By naming Hosea’s second son Lo-Ammi, God was announcing that Israel was no longer His covenant people. Their repeated disobedience and worship of foreign gods had caused a spiritual separation from God. It symbolized rejection and disownment. Yet, despite this, God later promised restoration, saying that those who were called “Not My People” would once again be called “My People,” showing that His judgment would not last forever and that mercy would follow repentance.
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Number Eight
(8)
(i) Drifting Away from God: Solomon’s love for his many foreign wives led him to build altars and temples for their pagan gods, directly violating God’s commands. This act of idolatry angered God and ultimately led to the downfall of his kingdom.
(ii) Compromising His Faith: Solomon’s marriages to foreign women were strategic, designed to forge alliances with neighboring nations. However, these women introduced him to their gods and religious practices, leading him away from his devotion to the Lord.
(iii) Materialism and Excess: Solomon’s wealth and power became a source of temptation, leading him to indulge in desires and build grand structures. His pursuit of wealth and pleasure distanced him further from God and the things that truly mattered.
(iv) Pride and Lack of Accountability: As Solomon’s fame and power grew, he became prideful and relied too much on his own wisdom and wealth. He stopped seeking guidance and accountability from others, leading to poor decision-making.
(v) Disobedience to God’s Commands: Solomon’s disobedience to God’s commands, particularly regarding the worship of other gods and the accumulation of wealth and wives, ultimately led to the division of the kingdom after his death.
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COMPLETED
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