Best 2026 IJMB CRS Paper I Questions and Answers Guide

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Complete 2026 IJMB CRS Paper I Questions and Answers

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2026 ijmb crs paper i

Number One

(1)

(i) Restoration of God’s Presence Among the Israelites: The return of the Ark of God signified the restoration of God’s presence among His people. The Ark was regarded as the symbol of God’s dwelling place and covenant with Israel. Its restoration reassured the nation that God had not abandoned them and that His divine guidance and protection were once again available to them.

(ii) Renewal of Spiritual Life and Worship: The restoration of the Ark encouraged the Israelites to return to proper worship and devotion to God. It inspired repentance, obedience, and a renewed commitment to the covenant. Religious activities became more meaningful as the people recognized the importance of honouring God in their daily lives.

(iii) National Unity and Reconciliation: The return of the Ark helped unite the tribes of Israel. Since the Ark represented the common faith and identity of the nation, its restoration brought the people together in worship and strengthened their sense of belonging as one nation under God.

(iv) Divine Protection and Security: The Ark was associated with God’s power and protection. Its restoration gave the Israelites confidence that God would defend them against their enemies. The people believed that God’s presence with the Ark would grant them victory and safety in times of war and national crisis.

(v) Restoration of Joy and Celebration: The return of the Ark brought great joy to Israel. King David and the people celebrated with singing, dancing, sacrifices, and thanksgiving. The restoration ended a period of sorrow and spiritual loss, replacing it with happiness and renewed hope for the future.

(vi) Strengthening of the Covenant Relationship: The Ark contained the tablets of the Law, which symbolized God’s covenant with Israel. Its restoration reminded the people of their responsibilities under the covenant and encouraged them to remain faithful to God’s commandments.

(vii) Political Stability and National Prosperity: The restoration of the Ark contributed to stability in the kingdom. As the people renewed their faith in God, social order and national confidence increased. This created conditions that promoted peace, progress, and prosperity throughout the land.

(viii) Establishment of Jerusalem as the Religious Centre: When David brought the Ark to Jerusalem, the city became the spiritual heart of Israel. This strengthened Jerusalem’s importance as the centre of worship and laid the foundation for the future construction of the Temple by King Solomon.

(ix) Demonstration of God’s Power Over Other Nations: The Ark’s return showed that God was supreme over foreign gods and nations. The Philistines experienced suffering while in possession of the Ark and were compelled to return it. This demonstrated God’s sovereignty and increased Israel’s confidence in Him.

(x) Revival of Faith and Trust in God: The restoration of the Ark renewed the people’s faith in God’s ability to fulfill His promises. It reminded them that despite past failures and defeats, God remained faithful and ready to restore His people whenever they returned to Him in obedience and trust.
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Number Two

(2)

(i) Divine Inspiration: A book was accepted into the Old Testament Canon if it was believed to have been inspired by God. The writers were regarded as instruments through whom God communicated His will, commandments, and messages to His people. The contents of such books reflected God’s authority, truth, and guidance. Since the messages originated from God, the books were considered sacred and worthy of inclusion in the Canon.

(ii) Prophetic Authorship or Authority: Another important criterion was that the book must have been written by a recognized prophet of God or by someone closely associated with a prophet. Prophets were specially chosen by God to deliver His messages to Israel. Because of their divine calling and authority, writings connected with them were considered trustworthy and authentic, making them suitable for inclusion in the Canon.

(iii) Doctrinal Accuracy and Consistency: A book had to agree with the established teachings and revelations already accepted by God’s people. Its contents could not contradict God’s nature, His laws, or previous divine revelations. Books that maintained consistency with the beliefs, commandments, and moral standards of the faith were recognized as genuine and accepted into the Old Testament Canon.

(iv) Acceptance and Continuous Use by God’s People: For a book to be considered canonical, it had to be widely accepted, read, and used by the Jewish community in worship, teaching, and religious life over a long period. The consistent recognition of a book by religious leaders and the nation of Israel served as evidence of its authority and sacred value. Such widespread acceptance confirmed its place in the Old Testament Canon.
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Number Three

(3)

Samuel played a very significant role in the history of Israel as a prophet, judge, priest, and national leader. He served as God’s spokesman and guided the Israelites during a critical period when the nation was moving from the era of the judges to the establishment of the monarchy.

As a prophet, Samuel faithfully communicated God’s messages to the people of Israel. He warned them against idolatry and encouraged them to repent of their sins and return to the worship of the true God. Through his teachings and spiritual leadership, he helped restore the people’s relationship with God and promoted religious revival throughout the nation.

Samuel also interceded for Israel through prayer. When the Philistines threatened the Israelites, he prayed earnestly on their behalf and offered sacrifices to God. God answered his prayers by granting Israel victory over their enemies, thereby demonstrating His power and faithfulness to His people.

He served as a judge over Israel, administering justice and settling disputes among the people. Samuel travelled through different regions of the country, ensuring that justice was maintained and that the people lived according to God’s laws. His leadership brought stability and order to the nation.

Samuel anointed Saul as the first king of Israel in obedience to God’s command. Although he initially warned the people about the dangers of monarchy, he respected God’s decision and formally established Saul as king. Later, when Saul disobeyed God’s instructions, Samuel courageously rebuked him and announced God’s rejection of his kingship.

After Saul’s failure, Samuel secretly anointed David as the future king of Israel. This act ensured the continuation of God’s plan for the nation and paved the way for the establishment of the Davidic dynasty, which became one of the most important institutions in Israel’s history.

Furthermore, Samuel acted as a mediator between God and the people. He communicated God’s will to the nation and conveyed the people’s concerns to God through prayers and sacrifices. His ministry strengthened the covenant relationship between God and Israel.

Through his faithful service, Samuel united the nation spiritually, promoted obedience to God, upheld justice, provided wise leadership, and prepared Israel for the transition to kingship. His prophetic ministry greatly influenced the religious, political, and moral development of Israel.
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Number Four

(4)

(i) The Importance of Trusting in God for Victory: The defeat of the Ammonites taught Israel that success in battle comes from God’s help rather than from human strength or military power. When the people relied on God, He granted them victory over their enemies.

(ii) The Need for National Unity: The conflict demonstrated the importance of unity among the tribes of Israel. By coming together under a common purpose, the Israelites were able to overcome external threats and defend their nation effectively.

(iii) The Value of Courageous Leadership: Israel learnt that strong and courageous leadership was essential for national survival. The leadership of Saul in rallying the people against the Ammonites showed the importance of a leader who can inspire confidence and decisive action.

(iv) The Importance of Obedience to God’s Will: The victory reminded the Israelites that obedience to God’s instructions brings blessings and success. They recognized that their prosperity depended on remaining faithful to God’s commandments.

(v) The Need for Gratitude and Recognition of God’s Help: Following the defeat of the Ammonites, the people learnt to acknowledge God’s role in their deliverance. They celebrated the victory and gave thanks to God for saving them from oppression and humiliation.

(vi) The Importance of National Security and Preparedness: The threat posed by the Ammonites taught Israel the need to be vigilant and prepared to defend themselves against hostile nations. It highlighted the importance of organized leadership and collective responsibility in protecting the nation.

(vii) The Need to Avoid Internal Division and Conflict: The victory helped strengthen the unity of the nation and taught the Israelites that internal disputes could weaken them before their enemies. Peace and cooperation among God’s people were necessary for continued strength and stability.
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Number Five

(5)

David’s private anointing took place after God rejected Saul as king because of his disobedience. God instructed Samuel to go to Bethlehem to the house of Jesse and anoint one of Jesse’s sons as the future king of Israel. Samuel was initially afraid because Saul was still reigning, but God directed him to disguise his mission as a sacrificial visit.

When Samuel arrived, Jesse presented his sons before him. Seeing Eliab, the eldest son, Samuel thought he was God’s chosen one because of his impressive appearance. However, God told Samuel not to judge by outward appearance, explaining that while humans look at the outward appearance, God looks at the heart. One after another, seven of Jesse’s sons passed before Samuel, but God rejected each of them.

Samuel then asked Jesse whether he had any other son. Jesse replied that the youngest, David, was tending the sheep in the field. David was summoned, and when he arrived, God told Samuel that he was the chosen one. Samuel then took the horn of oil and privately anointed David in the presence of his family. From that day, the Spirit of the Lord came powerfully upon David, preparing him for his future role as king of Israel.

Meanwhile, the Spirit of the Lord departed from Saul, and he became troubled by an evil spirit. Saul’s servants suggested that a skilled harp player should be brought to soothe him whenever he was distressed. One of the servants recommended David, describing him as a talented musician, a courageous young man, and one who enjoyed God’s favour.

Saul sent messengers to Jesse requesting that David be allowed to come to the palace. Jesse agreed and sent David with gifts for the king. Upon arriving at the palace, David entered Saul’s service and became one of his attendants. Saul grew fond of him and eventually made him his armour-bearer.

Whenever the evil spirit troubled Saul, David would play the harp. The music brought relief and comfort to the king, causing the distressing spirit to leave him temporarily. Through this service, David gained valuable experience in royal affairs and became familiar with palace life long before he ascended the throne.

Thus, David’s private anointing marked God’s choice of him as Israel’s future king, while his service in Saul’s palace provided him with training, experience, and an opportunity to demonstrate his faithfulness, humility, and God-given talents.
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Number Six

(6)

(i) Restoration from Exile and Captivity: Prophet Isaiah declared that God would not abandon His people forever despite their sins and punishment. He promised that after their period of suffering and exile, He would gather them from foreign lands and bring them back to their homeland. This restoration would demonstrate God’s mercy, faithfulness, and commitment to His covenant with Israel. The return from captivity would enable the people to rebuild their lives, communities, and relationship with God.

(ii) Spiritual Renewal and Forgiveness of Sins: Isaiah emphasized that God would cleanse His people from their sins and restore them spiritually. He promised forgiveness for those who repented and returned to Him with sincere hearts. Through this spiritual renewal, Israel would enjoy a closer relationship with God, and their hearts would be transformed to love and obey Him. This blessing would restore their moral and religious life.

(iii) Peace and Security in the Land: Isaiah foretold a future period of peace in which God’s people would live without fear of enemies and oppression. Wars, violence, and destruction would cease, and the nation would enjoy stability and safety. This peace would be a sign of God’s presence among His people and would enable them to prosper without constant threats from surrounding nations.

(iv) Material Prosperity and Fruitfulness: God promised through Isaiah that the land would once again become productive and prosperous. Agriculture would flourish, the wilderness would become fertile, and the people would enjoy abundant harvests. Poverty, famine, and hardship would give way to plenty. This prosperity would be evidence of God’s blessing upon a restored and obedient nation.

(v) The Coming of the Messiah: One of Isaiah’s greatest promises was the coming of a righteous Messiah who would rule with wisdom, justice, and righteousness. This future king would establish God’s kingdom and bring salvation to His people. Under the Messiah’s leadership, the nation would experience true restoration, peace, and divine favour. His reign would extend God’s blessings beyond Israel to all nations.

(vi) Joy, Comfort, and Hope for God’s People: Isaiah assured the Israelites that God would comfort them in their suffering and replace their sorrow with joy. Those who had experienced grief, hardship, and despair would be encouraged by God’s promises of restoration. The people would rejoice because God had remembered them and was working to restore their fortunes and dignity.

(vii) The Restoration of Jerusalem and Zion’s Glory: Isaiah prophesied that Jerusalem, which had suffered destruction and humiliation, would be rebuilt and restored to greatness. The city would once again become a centre of worship and a symbol of God’s presence. Nations would be drawn to its light and glory, and God’s people would take pride in their restored capital. This restoration would reflect God’s power and faithfulness to His covenant promises.
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Number Seven

(7)

King Solomon embarked on several ambitious building projects that reflected his wealth, wisdom, political strength, and commitment to the worship of God. These projects also helped to strengthen the unity and administration of Israel during his reign.

One of the most significant of Solomon’s building works was the construction of the Temple in Jerusalem. This temple replaced the portable Tabernacle and became the permanent centre of worship for the Israelites. It was built on Mount Moriah and was designed with great splendour, using costly materials such as cedar wood from Lebanon, gold, and precious stones. The Temple symbolised God’s dwelling among His people and served as the spiritual heart of the nation.

In addition to the Temple, Solomon built his royal palace, which took even longer to complete than the Temple. The palace complex included the “House of the Forest of Lebanon,” the Hall of Pillars, and the Hall of Judgment. These structures demonstrated Solomon’s royal authority and were used for administrative and governmental functions as well as royal residence.

Solomon also engaged in extensive urban development and fortification projects across Israel. He rebuilt and strengthened key cities such as Hazor, Megiddo, and Gezer. These cities were fortified with strong walls, gates, and military installations, making them strategic centres for defence and control of trade routes. He also built storage cities to preserve food supplies, horses, and chariots, which strengthened the kingdom’s military and economic stability.

Furthermore, Solomon developed infrastructure for trade and economic expansion. He constructed the port at Ezion-Geber near the Red Sea, which enabled maritime trade with distant lands such as Ophir. Through this port, Israel engaged in international commerce, bringing in gold, silver, and exotic goods, thereby increasing the nation’s wealth and influence.
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Number Eight

(8)

(i) Unprovoked Attack On Israel During Their Journey In The Wilderness: The war against the Amalekites arose because they attacked the Israelites without provocation when Israel was weak and weary after leaving Egypt. They ambushed the stragglers at the rear of the camp, showing cruelty and lack of fear of God, which made them deserving of divine judgment and conflict.

(ii) Opposition To God’s Covenant People: The Amalekites were consistently hostile to Israel, who were God’s chosen people. Their continuous resistance was not just political but spiritual, as it represented opposition to God’s covenant and His plan for Israel’s survival and growth in the Promised Land.

(iii) Cruelty Toward The Weak And Vulnerable: During their attack, the Amalekites targeted the feeble, tired, and defenseless members of Israel’s community. This act of injustice and brutality provoked God’s anger and justified Israel’s military response against them.

(iv) Remembered Divine Command For Judgment: God commanded Israel to remember what the Amalekites did and to wipe out their memory from under heaven. This command, recorded in Israel’s religious tradition, made the war a form of divine judgment rather than ordinary human conflict.

(v) Persistent Enmity Against Israel: The Amalekites remained long-standing enemies of Israel across generations. Their repeated attacks and hostility showed that they were determined to destroy Israel, making war necessary for national security and survival.

(vi) Obstruction Of Israel’s Journey To The Promised Land: The Amalekites tried to hinder Israel’s progress to the land God promised them. By attacking and blocking their movement, they were resisting God’s plan, which led to Israel being commanded to fight them.

(vii) Moral and Spiritual Corruption Of The Amalekites: The Amalekites were seen as a morally corrupt nation that rejected the knowledge and fear of God. Their actions reflected widespread wickedness, and Israel’s war against them was also understood as a way of removing evil influence from the region.
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